SOME COMMON MISCONCEPTIONS ABOUT THE TRUTH

SOME COMMON MISCONCEPTIONS OF OTHER RELIGIONS

The purpose of this writing is to show the common misconception of many people about the truth. I did not indicate the name of religions because it speaks of the general but perhaps as you may read you may be able to find to whom people it speaks the misconception of the teachings of those religions.

JESUS IS GOD?

There is no writing in the Bible that speaks Jesus as God coequal with the Father. John 1:1 speaks of the Word who is a “god” and not as the God.

Proverbs 8:12 – 32 speaks of the Wisdom which is the personification of Jesus. In verse 22 Wisdom was said to be created or founded. He is the first of God’s works. Jesus was made in the very beginning, at the first before the world began. Verse 30 and 31 mentioned that he was like an architect or master worker or a craftsman and he was beside Jehovah God. Wisdom of God is not created. It was in him from the eternity as he exist eternity. See for his eternal qualities at Psalms 90:2 wherein one of his qualities that he possesses from eternal is his wisdom. See Revelation 3:15 in which Jesus was called the very beginning of the creation of God or the origin of all God’s creation (TEV). Here we can clearly see and understand plainly that Jesus was the firstborn of all creation (first created who belongs to the class of creation and preeminent to all creation of God) – Colossians 1:15.

For further proof of Jesus is not God but “a god”, please see the links below.

https://fromthesunrising.wordpress.com/2011/01/14/trinity-a-false-doctrine-of-a-false-church/

https://fromthesunrising.wordpress.com/2010/10/05/the-underlying-truth-in-john-11/

JEHOVAH IS NOT THE NAME OF GOD?

Many people of the so-called Christianity speaks that Jehovah is not the name of God. However, many Bible versions not only NWT writes the name of God as Jehovah. Please see the link here (https://fromthesunrising.wordpress.com/2010/09/26/the-divine-name). In King James Version (original) you can see that Jehovah is the name of God in Psalms 83:18 and in Psalms 68:4 it has a short form of his name as Jah (Yh in Hebrew) which is coined word of the praising word “hallelujah” in the book of Revelation. If Jehovah is not the name of God, then what name it should be given to him when Romans 10:13 requires by God to call him upon his name? Some people say that it is the Lord Jesus Christ. Again, the Trinity have proven faulty based on above and the links above so is it really Jesus Christ who is separated from Jehovah? No. This quote of Paul was taken from Joel 2:32. Why is TEV like that? It is so far with the exact translation? Sounds being biased again with their doctrine, aren’t they? Here is interlinear bible of the said verse: (http://www.interlinearbible.org/joel/2.htm) Notice verse 31 it says that before the Great Day of God has come or the Armageddon, there are still signs to be seen and that in verse 32 that whoever CALL UPON THE NAME OF THE LORD WILL BE SAVED. Who is the one spoken about that? It is none other than Jehovah, the God Almighty. Thus, it is require for the people to call the name of God in order to have salvation in the coming Great Day of Jehovah. So, does the name of God require us to have salvation? If Jehovah (YHWH or JHVH) is not correct then what name should we call upon to have salvation which is a requirement of God? Read Isaiah 40:26; Psalms 147:4 wherein the names are important to Jehovah that even stars he had given names and he call all of them according to their names. Acts 15:14 speaks of the people called for the name of Jehovah. Is it for only first Christians before? No. These also refer to the modern Christians today. You can read Isaiah 43:5 – 10. Verse 5 speaks that the witnesses of God will be from the east unto the west thus it includes the entire earth. Read Mark 13:10 in which it speaks that it is needed first to preach the good news to all nations. Verse 7 speaks again of those who call upon the name of God. Who are those people who call the name of God that teaches true word of God?

Psalms 33:12 NWT

JESUS IS ONLY A MAN?

Some people believe that Jesus is only a man or a prophet of God who has no pre-existence. Is he really a man? Or was he came from heaven and identified as the Son of God? The following are proofs that show that he has pre-existence in heaven.

Micah/Mikas 5:2

The one spoken about here is Jesus who was born in Ephrath or Bethlehem. Jesus was said to come from the beginning or indefinite time.

John 1:14

The Word was said to became a flesh (a man) that is Jesus became human when he came on earth in which in John 1:1,2 he was identified as the one who is with God.

John 3:16 “For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.

John 10:36 do YOU say to me whom the Father sanctified and dispatched into the world, ‘You blaspheme,’ because I said, I am God’s Son? 37 If I am not doing the works of my Father, do not believe me.

1 Corinthians 15:45 – 47

45 It is even so written: “The first man Adam became a living soul.” The last Adam became a life-giving spirit. 46Nevertheless, the first is, not that which is spiritual, but that which is physical, afterward that which is spiritual. 47 The first man is out of the earth and made of dust; the second man is out of heaven. 

John 3:13 Moreover, no man has ascended into heaven but he that descended from heaven, the Son of man.

John 6:38 because I have come down from heaven to do, not my will, but the will of him that sent me. 

John 6:62 62 What, therefore, if YOU should behold the Son of man ascending to where he was before?

ALL RIGHTEOUS WILL BE ON HEAVEN?

Many religions in Christendom believe that the righteous people will live in heaven and does not believe on a paradise earth. Some people believe that the paradise is in heaven and others believe that there is a literal new earth. Are these teaching really uphold the truth?

In Corinthians 15:35 – 50 speaks of resurrection. Verse 35 questions of what kind of body will the resurrected will have. Paul gave a firm answer in verse 38 and 40 to which he mentioned that there is a kind of heavenly bodies and there is a kind of earthly bodies. Verse 50 speaks of resurrection who will be on heaven and those are the ones who must die first (verse 43 – 44) since resurrected for heaven will become spiritual being in relation to Colossians 1:18, 1 Corinthians 15:49; Romans 8:29, here resurrected people will have the image of Christ just as he died they will also die and resurrected in order Jesus to be called the firstborn of all the brothers (in heaven). Jesus is also the firstborn from among the dead who became spiritual being. The same would happen with those who have heavenly hope. They will die and be resurrected as spiritual beings. Now what shows that they are special ones? The next paragraph talks about those who have earthly hope. There is no resurrection for heaven that discusses resurrection for heaven but there is one in Psalms 68:18 which states, 18 “You have ascended on high;
You have carried away captives;
You have taken gifts in the form of men,
Yes, even the stubborn ones, to reside [among them], O Jah God.

The one ascended on high and have taken men to live on heaven is none other than Jesus for he is the one who revealed the purpose of God in those who will live on heaven. It is identified as Jesus in Ephesians 4:8 – 10 which states, 8 Wherefore he says: “When he ascended on high he carried away captives; he gave gifts [in] men.” 9 Now the expression “he ascended,” what does it mean but that he also descended into the lower regions, that is, the earth? 10 The very one that descended is also the one that ascended far above all the heavens, that he might give fullness to all things.

EARTH WILL BE RESTORED

Proverbs/Kawikaan 2:21, 22

21 For the upright are the ones that will reside in the earth, and the blameless are the ones that will be left over in it22 As regards the wicked, they will be cut off from the very earth; and as for the treacherous, they will be torn away from it.

It says the upright and blameless ones are the ones who will remain on earth. They are the ones who will remain in the land (still on earth).

Psalms/Awit 37:9, 11

9 For evildoers themselves will be cut off,
But those hoping in Jehovah are the ones that will possess the earth.

11 But the meek ones themselves will possess the earth,
And they will indeed find their exquisite delight in the abundance of peace.

It says the meek ones will inherit the earth.

Psalms/Awit 104:5  He has founded the earth upon its established places;
It will not be made to totter to time indefinite, or forever.

It says that earth will remain forever.

Genesis 13:15 because all the land at which you are looking, to you and to your seed I am going to give it until time indefinite.

Genesis 48:4 And he went on to say to me, ‘Here I am making you fruitful, and I will make you many and I will transform you into a congregation of peoples and I will give this land to your seed after you for a possession to time indefinite.’

Ezekiel 37:25 And they will actually dwell upon the land that I gave to my servant, to Jacob, in which YOUR forefathers dwelt, and they will actually dwell upon it, they and their sons and their sons’ sons to time indefinite, and David my servant will be their chieftain to time indefinite.

Joel 3;19, 20

But as for Judah, to time indefinite it will be inhabited, and Jerusalem to generation after generation. 21 And I will consider innocent their blood that I had not considered innocent; and Jehovah will be residing in Zion.”

Matthew 5:5  “Happy are the mild-tempered ones, since they will inherit the earth.

Isaiah 24:6 That is why the curse itself has eaten up the land, and those inhabiting it are held guilty. That is why the inhabitants of the land have decreased in number, and very few mortal men have remained over.

Isaiah 24:13 – 16

13 For thus it will become in the midst of the land, in among the peoples, like the beating off of the olive tree, like the gleaning when the grape gathering has come to an end. 14 They themselves will raise their voice, they will cry out joyfully. In the superiority of Jehovah they will certainly cry out shrilly from the sea. 15 That is why in the region of light they must glorify Jehovah, in the islands of the sea the name of Jehovah, the God of Israel. 16 From the extremity of the land there are melodies that we have heard: “Decoration to the Righteous One!”

LITERAL HELL OF FIRE and IMMORTAL SOUL?

Please see the link below.

https://fromthesunrising.wordpress.com/2010/10/28/the-truth-about-soul-and-hell/

Genesis 2:7 7 And Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul.

Ezekiel 18:4, 20

4 Look! All the souls—to me they belong. As the soul of the father so likewise the soul of the son—to me they belong. The soul that is sinning—it itself will die.

20 The soul that is sinning—it itself will die. A son himself will bear nothing because of the error of the father, and a father himself will bear nothing because of the error of the son. Upon his own self the very righteousness of the righteous one will come to be, and upon his own self the very wickedness of a wicked one will come to be.

The interlinear for these verses are below. Please look the Strong’s number for the Hebrew word in verse 20 of the word person which is also soul.

http://www.interlinearbible.org/ezekiel/18.htm

James 5:20 know that he who turns a sinner back from the error of his way will save his soul from death and will cover a multitude of sins.

http://www.interlinearbible.org/james/5.htm Thus, the soul is subject to death when someone is wicked.

Please see this link for complete biblical proofs:

https://fromthesunrising.wordpress.com/2010/10/28/the-truth-about-soul-and-hell/

IMAGES AND IDOLS

Exodus 20:4,5

4 “You must not make for yourself a carved image or a form like anything that is in the heavens above or that is on the earth underneath or that is in the waters under the earth. 5 You must not bow down to them nor be induced to serve them, because I Jehovah your God am a God exacting exclusive devotion, bringing punishment for the error of fathers upon sons, upon the third generation and upon the fourth generation, in the case of those who hate me;

Deuteronomy 5:8, 9

8 “‘You must not make for yourself a carved image, any form like anything that is in the heavens above or that is on the earth underneath or that is in the waters under the earth. 9 You must not bow down to them or be led to serve them, because I Jehovah your God am a God exacting exclusive devotion, bringing punishment for the error of fathers upon sons and upon the third generation and upon the fourth generation, in the case of those who hate me;

Isaiah 42:8 “I am Jehovah. That is my name; and to no one else shall I give my own glory, neither my praise to graven images.

Psalms 115:4 – 8

4 Their idols are silver and gold,
The work of the hands of earthling man.

5 A mouth they have, but they cannot speak;
Eyes they have, but they cannot see;

6 Ears they have, but they cannot hear.
A nose they have, but they cannot smell.

7 Hands are theirs, but they cannot feel.
Feet are theirs, but they cannot walk;
They utter no sound with their throat.

8 Those making them will become just like them,
All those who are trusting in them
.

We can see that those who are making those images will be just like them what more with those who use them for worshiping.

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5 responses to this post.

  1. From a Greek Grammar book:

    Exegetical Insight for Chapter 6, by Daniel B. Wallace
    The nominative case is the case that the subject is in. When the subject takes an equative verb like “is” (i.e., a verb that equates the subject with something else), then another noun also appears in the nominative caseąthe predicate nominative. In the sentence, “John is a man,” “John” is the subject and “man” is the predicate nominative. In English the subject and predicate nominative are distinguished by word order (the subject comes first). Not so in Greek. Since word order in Greek is quite flexible and is used for emphasis rather than for strict grammatical function, other means are used to distinguish subject from predicate nominative. For example, if one of the two nouns has the definite article, it is the subject.

    As we have said, word order is employed especially for the sake of emphasis. Generally speaking, when a word is thrown to the front of the clause it is done so for emphasis. When a predicate nominative is thrown in front of the verb, by virtue of word order it takes on emphasis. A good illustration of this is John 1:1c. The English versions typically have, “and the Word was God.” But in Greek, the word order has been reversed. It reads,

    kai; qeo;V h\n oJ lovgoV
    and God was the Word.

    We know that “the Word” is the subject because it has the definite article, and we translate it accordingly: “and the Word was God.” Two questions, both of theological import, should come to mind: (1) why was qeovV thrown forward? and (2) why does it lack the article?

    In brief, its emphatic position stresses its essence or quality: “What God was, the Word was” is how one translation brings out this force. Its lack of a definite article keeps us from identifying the person of the Word (Jesus Christ) with the person of “God” (the Father). That is to say, the word order tells us that Jesus Christ has all the divine attributes that the Father has; lack of the article tells us that Jesus Christ is not the Father. John’s wording here is beautifully compact! It is, in fact, one of the most elegantly terse theological statements one could ever find. As Martin Luther said, the lack of an article is against Sabellianism; the word order is against Arianism.

    To state this another way, look at how the different Greek constructions would be rendered:

    kai; oJ lovgoV h\n oJ qeovV
    “and the Word was the God” (i.e., the Father; Sabellianism)

    kai; oJ lovgoV h\n qeovV
    “and the Word was a god” (Arianism)

    kai; qeo;V h\n oJ lovgoV
    “and the Word was God” (Orthodoxy).

    Jesus Christ is God and has all the attributes that the Father has. But he is not the first person of the Trinity. All this is concisely affirmed in kai; qeo;V h\n oJ lovgoV.

    Daniel B. Wallace

  2. Here are some comments of some biblical scholars about the rendering of the word “a god” in John 1:1c

    http://www.thoughts.com/letusreason/the-word-was-a-god-and-qualitative-nouns

  3. […] Some common misconceptions about the truth […]

  4. […] Some common misconceptions about the truth There is no writing in the Bible that speaks Jesus as God coequal with the Father. John 1:1 speaks of the Word who is a “god” and not as the God. […]

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