TITUS 2:13 – ONE IDENTITY OR TWO IDENTITIES

TITUS 2:13

NWT:   13 while we wait for the happy hope and glorious manifestation of the great God and of [the] Savior of us, Christ Jesus,

TNIV:   13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,

KJV:      13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

NASB:  13looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,

DISCUSSION:

Trinitarians insist that NWT is again faulty here because of insertion of the word “the” which makes God and Jesus as two distinct persons. They use Isaiah 43:11 as a proof that since Jesus is also called as a savior also such as in Luke 2:11 and John 4:42, they conclude that Jehovah and Jesus are coequal. Isaiah 43:11 says, “I, even I, am the Lord [Yahweh], and apart from me there is no savior.” However, those statements should not be treated as they are equal persons. Jude 1:25 clearly states that Jehovah is the savior through Jesus Christ. How we are going to understand this? The word “through” has also the same as by, by way of or by means of. Obviously, when using the word “by means of” as substitute terms for “through” this could lead to this statement: Jehovah is the savior by means of Jesus. Although, the latter statement may sounds like as not as good as the first statement, still we could clearly see that it delivers the same meaning i.e. Jehovah gave his son Jesus the authority to be the savior of mankind in relation to his will. But, to some point of view of some critics, they might say that Jehovah is the savior in the person of Jesus. However, this couldn’t be possible. If we are going to modify the statement by using the exact thinking of these critics we could possibly restate the statement as “Jehovah is the savior in the person of Jesus Christ” which I truly believe not in parallel with the original statement. Trinitarians of course can say that it can be possible but from the point of view of the writer of this verse, he is definitely aware of the distinction of Jehovah and Jesus and nowhere in the Greek Scriptures uses the words “in the person of Jesus” by those writers. This is really a raising issue that if the Greek writers really believe that Jehovah comes in the person of Jesus, they would use at least the possible Greek terms that would identify Jehovah’s coming in the person of Jesus. Contrary to that, these Greek writers clearly identify Jehovah and Jesus as separate individuals. Though some critics insist of some verses that points their equality like the words “the Word is God” and “the Father and I are one” still, it does not validate the statements because of the following verses on it that point out or clearly suggest their distinction. What I am trying to say is, if Jesus is really Jehovah then why there is no literal claim from Jesus himself and from his apostles that he is really God (the Almighty) – that is saying that Jehovah is in the person of Jesus. To have an illustration of this, an actor can say he is portraying a character in the person of that name. This is the same as he with his own real name is portraying another character in a role with a screen name. Thus, he leaves his present identity to portray another character in a role. This didn’t happen with Jesus. All of his life on earth he addressed his Father and prayed to him. This is in contrast with the truth that Jesus was sent by Jehovah to be the savior of the world – 1 John 4:14 and that Jehovah exalted Jesus on his right hand to be the Leader and Savior of the people – Acts 5:31.

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